that have relatively erratic and inadequate incomes to meet minimal living needs, in the form

of food, clothing needs, education and health (housing) boards. Thegroup of people in question

is generally people who live in coastal areas with their livelihoods in the fishing sector.

Coastal communities are communities that live, grow and develop in coastal areas , which

are transitional areas between land and sea areas. According to Salman, (Salman, 2012, p.

88), says coastal and coastal villages are constructed in geographical and social remoteness behind

the backwardness of currents of change and civilization, such as tribal communities Bajo in

Central Sulawesi, lives in a settlement on water that is physically separated and socially

distanced from other communities. The remoteness of beaches and coasts causes influence in

public decision-making, high rates of illiteracy and dropouts high birth rates, low water

to help the economic life of his family. Specifically, the community neservice of women

became equal partners and harmoni of men. According to Kusnadi (2002) in, these people are

classified as "pangamba" namely phenomenal women, pioneers and economic drivers of

fishing communities. Pangamba life is a side of the life of fishermen's wives who play a dual

role that they carry out to support the economic life of their families. The research of Upton

and Susilowati (1992) succeeded in identifying the type of work done by nela yan's wife,

namely shellfish collector, fish processor, nener collector, retail fi traders, intermediary traders

and stall owners (Kusnadi, 2002). The activities of the fisherman's wife also apply to the Bajo

tribe research area in Jayabakti Village.

that after they live and settle on land the fertility rate increases every year. The data source of

Pagimana Subdistrict in 2016 figures shows that the population of Jaya Village every year

shows a significant increase. In 2012 the total population of Jayabakti Village was 4,298

people. In 2016 it increased to 4,624 inhabitants. The area of Jaya Bakti Village is 0.50 km

So that the population in 2016 was 9,248 per Km

, (Source: Pagimana Dalam Angka District,

2017). This means that the number of births increases every year, so that Jayabakti village

becomes the most populous village in the Pagimana District area.

The figures mentioned above, indicate the high population growth every year, it is

associated with maternal and child health services (MCH), and health education.

Nurturing family planning participants to reduce fertility high, requires integrated

activities between PLKB and health workers, requires good and careful planning , by paying

attention to high age of early age which can increase the population density in Jayabakti

Village. This condition is influenced by the number of family members who live in one house,

reaching 3 to 5 heads of families. They are structured in a broad family, in Bajo language

terms " Danakang Rubbang" karena in the house live their children who have married with

their parents, according to Koentjaraningrat, (Koencaraningrat, 1992, p. 117), put forwad that

this kinship group always consists of more than one nuclear family, but is entirely a unity very

closely social and usually they live and live together in one house.

regulating their socioeconomic needs in the family.

Problem Formulation: What is the socio-economic situation of the Bajo Tribe community

in Jayabakti Village and how is the Bajo people participating in the family planning program?

Research Objectives : Toanalyze the economic situation of the Bajo Tribe community in

Jayabakti Village. To describe the participation of the Bajo Tribe community of Jayabakti

The Bajo tribe is one of the tribes that is classified as unique in Indonesia, because this

tribal group not only depends on marine resources, but also almost completely lives in the sea.

They are generally born and live in the sea, so they have a tough character in navigating the

ocean. Therefore, the Bajo tribe in pursuing life and defending themselves in order to be able

to survive themselves and their families, while continuing to pass on the ancestral culture of

the Bajo tribe, although most of them as sea nomads, began to adapt to live settled on land, but

sea. Of course, "we used to live in boats, now here, yes this is it" Therefore, many give the

Bajo people the name of the boat man, because he lived on a boat for months just to fish in the

sea. A unique lifestyle and experience. That is the wandering soul of a wanderer who refuses

any form to settle somewhere, to submit to the ruler.

Living on land as a new reality is the foundation of their future, even though they have

lived on water for centuries. They are aware that their fate and life force rest on the maritime

way of life. In some areas in Central Sulawesi, if you trace the existence of the Bajo people, it

is easy to find their scattered presence and live on land with the model of stilt houses on the

a kinship group consisting of more than one nuclear family but is entirely a very close social

unity and usually living together in one place in one house. It further states that a broad family

is more closely tied if they only live together in a large house. Exemplified by this kind of

spacious family can be found in rural areas in Minangkabau. The family is made up of

individuals who are part of a larger network, therefore the family can only continue to survive

if it is supported by society a broader one (Goode, 1992). Expanded families are more

commonly found in rural areas and not industrial areas, since this kind of form can provide

social services and can request help on many others.

In the descriptions above, it seems that in Indonesian society, there are still many who

adhere to the extended family system, including among the Bajo community families that can

variables, namely the preference system (choice), financing system and income. The demand

demand for children depends on the household business balancing its subjective tastes for

consumer goods and children with prices and incomes in such a way as to maximize its

satisfaction. Variations in tastes, prices and incomes will lead to differences in demand among

households. Sociologists emphasize that it is through these subjective tastes or preferences that

work considerations of a person's perceptions, such as norms about the size of the family and

standards of child care.

In poor families, children are an investment item, therefore children are considered old

clothing, health care and education of children.

b) Opportunity Costs are lost income or costs incurred due to parenting. If a wife stops

working when the children are young then she loses the salary that would have been

received had she worked.

The demand for children, concerns children with certain qualities, namely that the child

children and the demand for children. The child's supply potential and child's demand together

determine the motivation to use birth control tools. If the potential supply of children is lower

than the demand for children, then there is no desire to limit births. This kind of excess demand

will lead to efforts to increase births or get adopted children. Households may have knowledge

of how to limit births, but there is no urge to use them.

On the other hand, if the potential supply exceeds demand, parents will be faced with a

situation of having unwanted children and will be encouraged to limit births. Therefore in a

situation of oversupply, there are attempts to find ways to limit births. The greater this excess

the greater the burden due to the presence of unwanted children, and as a result the greater the

motivation of the household to limit birth. So in reality, while demand remains constant, rising

The sample of this study was determined "purposive sampling" for community leaders,

(Religious leaders, Community leaders, Traditional Figures) while for couples of childbearing

age were determined randomly (Miles & Huberman, 1992).

the KB program. used Chi- Square analysis, with the following formulation:

Young ralatif the age of the first marriage of the inhabitants in this village affects their

place of residence. Data from this study shows that only 17.6 percent of households have their

own homes. The rest of the heads of households occupy in the family or parental homes.

appear that there are service organizations that are bound by the pattern of labor relations, for

example the working relationship between capital owners and fishermen cultivator or between

ponggawa and mustard the term that is popular among fishermen is the working relationship

of patrons and clients. However, the fisherman Suku Bajo seems to be absent in the

dictionary of such terms, because the pattern of service work is carried out independently by

involving his wife and children. This means that in the socioeconomic structure of Bajo

fishermen with regard to fishing business at sea, there is no working relationship between

patrons and clients. The catch of the fish, marketed by himself or sold langsug to the market

with the involvementof his wife. The following table shows 32.4%, their wives work as

fishmongers in the market.

The wife's involvement in marketing her husband's fish catches, corroborated by

interviews of Mother's informants. Ernawati Kalipe (aged 38 years) graduated from

elementary school, said that:

Each husband descends into the sea during fish season, for three days, and gets a large

without a profit-sharing system in place, because the work of fishing involves their mating

offspring, and living together in one home. The proceeds from the sale of fish buy common

needs according to domestic needs.

Observing the life of fishermen in the context of natural potential, especially in the

marine sector in principle is very promising for prosperity in th economic life of the ministry.

The huge potential of the sea should have a significant effect on improving its economy.

However, the fishing community, the Bajo tribe in Jayabakti Village is still classified as the

most marginal community, compared to the lives of people who live on land settlements ,

Housewives were taught how to bake, sew and some other skills (the result of the interview

Mr. Arsyad, chairman of LKMD jayabakti village). The local government's efforts to advance

the Bajo fishing community from its socioeconomic downturn, through the improvement of

educational facilities and infrastructure, free health improvement facilities (without BPJS),

including kb acceptor services at Puskesmas or Pustu and KB service posts, worship facilities,

and repairs to electric lighting facilities, and clean water facilities (PAM). However, all these

efforts have not been able to lift the downturn in the economic life of Bajo fishermen in

Jayabakti village.

The renewable assistance from the local government is a road that passes along 2 km

from the center I of the city of Kecamatan Pagimana to Jayabakti Village, this road is

education to junior high school or senior high school in the center of Kecamatan Pagimana,

generally motorbikes. The research team's observations while at the research site were that

there were no school students or other villagers riding bicycles. However, on the other hand,

the development of Bajo fishermen's lives has not changed much, including changes in the

for the lives of Bajo Tribe fishermen in the economic sector, and the family planning program

sector has not met expectations. The identical that seems to be strongly mele kat in the fishing

community of the Bajo Tribe is always in the backwardness and poverty of various indicators,

including the educational aspect.

Education is one of the factors that shows limitations for the community in managing

the sustainability of their socio-economic life, as researchers found in Jayabakti Village. In

education, it is clear that the respondent's education (husband) is the largest percentage of

48.6% who graduated from elementary school, followed by finishing junior high school

31.1%, graduating from high school, 10.8%. and never school 9.5%. Meanwhile, the

The description of education in the table, marked by the education of the husband who

never denounced formal education, was justified by one of the informants Abd.Hakim (age

60) of office the traditional head of the Bajo Tribe, said that,

" Our parents are still a tribe of sea nomads ornomadic people, living in the high seas

moving from one island to another, unless they need to The working relationships of

residents on land, such as fresh water, taking out garbage, selling dried fish and burying

corpses. Nomadic traditions and changing their lives from sea to land, did not yet exist

before I settled down to live in Jayabakti Village, I was one of the villagers who used to be

more Many live in the sea wandering along the coast with parents. Because of old age I began

to settle on land, setting up a stilt house on the water together with her married children. The

work as a fisherman was continued by my children even though they had their education after

elementary school (interview, September 26, 2017)

How their children's education after settling on land, they can explain the state of their

children's education, as follows: elementary school graduation 27.0%, junior high school

graduation 28.4%, high school graduation 16.2%. college 6.8%, and not going to school

27.0%, Description of the state of education of the children of fishermen of the Bajo tribe,

quite exciting, but there are still also among Bajo children, not going to school recorded (27%